A porn site on the Internet: 56 percent of young men in the Mahgreb region admit to watching porn on a regular basis.
Nowadays a woman walking along a Cairo street without a veil stands a good chance of being stared at as if she were from another planet. Journalist Gundi is convinced that "oppression brings out perversion in people." The men want their women to be covered and veiled because they are afraid of women -- "afraid of the feelings women provoke."
Most Egyptian women now wear a headscarf, but for varying reasons. Ula Shahba, 27, sees the trend toward covering one's head as an expression of a new female self-confidence, not as a symbol of oppression. For the past two years, Shahba has worn the headscarf voluntarily -- out of conviction, as she emphasizes, insisting that no one forces her to do so. But, she adds, the decision wasn't easy. "I love my hair," she says, "but it shouldn't be visible to everyone." Shahba doesn't believe that the headscarf is a sign of religious devoutness. "It's more of a trend," she says.
A Moroccan study published in early 2006 in L'Economiste, a Moroccan business publication, shows how paradoxical young Arabs' attitudes toward religion and can be. According to the study, young Muslims in the Maghreb region are increasingly ignoring the clearly defined rules of their religion. Premarital is not unusual, and 56 percent of young men admit to watching porn on a regular basis. But the respondents also said that it was just as important to them to pray, observe the one-month Ramadan fast and marry a fellow Muslim. When seen in this light, young Muslims' approach to Islam seems as hedonistic as it is variable, almost arbitrary.
Betraying the message of Muhammad
Muslim novelist "Nedjma" ("Star"), the author of "The Almond," a successful erotic novel, describes Moroccan society as divided and bigoted. Despite progressive family and marriage laws, she says, the country is still controlled by patriarchal traditions in which men continue to sleep around and treat women as subordinates. It is a society in which prudishness and obsession, ignorance and desire, "sperm and prayer" coexist. "The more repressive a society is, the more desperately it seeks an outlet," says Nedjma, who conceals her real name because she has already been vilified on the Internet as a "whore" and an "insult to Islam."
Men like Samir, 36, a bald waiter who wears a formal, black and white uniform to work, could be straight out of Nedjma's novel. Samir grins at the prospect of catching a glimpse of unveiled girls in his café in Rabat. But in the same breath, he admits that he would never spend a significant amount of time in the same room with a woman he doesn't know. "No man and no woman can be together without being accompanied by the devil," he believes, adding that he is quoting the Prophet Muhammad.
Nowadays a woman walking along a Cairo street without a veil stands a good chance of being stared at as if she were from another planet. Journalist Gundi is convinced that "oppression brings out perversion in people." The men want their women to be covered and veiled because they are afraid of women -- "afraid of the feelings women provoke."Most Egyptian women now wear a headscarf, but for varying reasons. Ula Shahba, 27, sees the trend toward covering one's head as an expression of a new female self-confidence, not as a symbol of oppression. For the past two years, Shahba has worn the headscarf voluntarily -- out of conviction, as she emphasizes, insisting that no one forces her to do so. But, she adds, the decision wasn't easy. "I love my hair," she says, "but it shouldn't be visible to everyone." Shahba doesn't believe that the headscarf is a sign of religious devoutness. "It's more of a trend," she says.
A Moroccan study published in early 2006 in L'Economiste, a Moroccan business publication, shows how paradoxical young Arabs' attitudes toward religion and can be. According to the study, young Muslims in the Maghreb region are increasingly ignoring the clearly defined rules of their religion. Premarital is not unusual, and 56 percent of young men admit to watching porn on a regular basis. But the respondents also said that it was just as important to them to pray, observe the one-month Ramadan fast and marry a fellow Muslim. When seen in this light, young Muslims' approach to Islam seems as hedonistic as it is variable, almost arbitrary.

Betraying the message of Muhammad
Muslim novelist "Nedjma" ("Star"), the author of "The Almond," a successful erotic novel, describes Moroccan society as divided and bigoted. Despite progressive family and marriage laws, she says, the country is still controlled by patriarchal traditions in which men continue to sleep around and treat women as subordinates. It is a society in which prudishness and obsession, ignorance and desire, "sperm and prayer" coexist. "The more repressive a society is, the more desperately it seeks an outlet," says Nedjma, who conceals her real name because she has already been vilified on the Internet as a "whore" and an "insult to Islam."
Men like Samir, 36, a bald waiter who wears a formal, black and white uniform to work, could be straight out of Nedjma's novel. Samir grins at the prospect of catching a glimpse of unveiled girls in his café in Rabat. But in the same breath, he admits that he would never spend a significant amount of time in the same room with a woman he doesn't know. "No man and no woman can be together without being accompanied by the devil," he believes, adding that he is quoting the Prophet Muhammad.
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